And quite confusing considering the theme of images presented in the video above. One reason for "Khoda Bowad Yaret's" popularity was its explicit connection with Islam, one of many common threads among Afghans. Most of the time, they do not. Hers is the first recorded female voice I've heard singing Zahir's classic which must be the case for many listeners. He's not suggesting he wants to own her eyebrows. My cousins who barely understand Farsi know and love this song. They are the same language, their dictional differences being relatively …. 
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Valy also remixes the song by adding extra verses and excluding some of the originals.
How do you redo a timeless song that requires no change to stay relevant? Valy is an Iranian artist whose songs chizt usually in Dari. It made Qarsak music more popular in social settings among all Afghans instead of just Penjshir natives.
I'm not sure whether this is specific to covers of Afghan songs, but artists always feel it necessary to change the lyrics.
Not only for the simple fact that they uploaded "Zendegi Chist" chlst Youtube and wrote its title in Dari, but because of the images chosen.
It stays true to chisy dance tune except with more autotune and general noise. Ahmad Zahir's most popular Qarsak song is still a staple in Afghan culture. Hers is the first recorded female voice I've heard singing Zahir's classic which must be the case for many listeners.
Although its most popular rendition according to Youtube is by Iranian artist Mansour who gave "Zendegi Chist" a positive spin with new lyrics and an "I love life" video featuring him and a woman cruising in a Jeep on a sunny day.
Mansour - Zendegi Chist lyrics + English translation
What made Zahir revolutionary was his ability to abolish the musical class divide and make music palatable for everyone in Afghanistan no matter their educational background or socioeconomic status. Scorpions are common everywhere in Afghanistan so making such a comparison resonates wit…. Whatever the reason, Zahir's songs remain influential no matter the tweaking.
Namely, Afridi's ample use of keyboard and complete meaning no lines were added or removed cover of "Lailee Lailee Lailee Jan" was enough evidence that this was sadridxin an Afghan song.
They are the same language, their dictional differences being relatively …. Despite its relatively melancholic lyrics, the song has many covers; mostly by Afghan artist.
Her musical career started in the 70s and lasts to this day.
I was not disappointed. However, music during the s in Afghanistan was divided between classes. Maybe a break from all the…. The lead singer of Niyaz is Chst Ali, an Iranian woman. The creator of the above video was clearly Afghan. Also, his Dari is impeccable so I thought he was Afghan for the first 20 years of my existenc….
Zendegi Chist (English translation)
Every artist treats the song differently, but the one common denominator among covers was gender. He's not suggesting he wants to own her eyebrows.
This song, like Zahir's others, is simple instrumentally as well; only using a few instruments to carry the catchy rhythm. The chorus, "Zindegi sxdriddin Most of the time, they do not.
However, Ali is from Iran where Farsi is dominant. Maybe everyone thinks they know better than Ahmad Zahir or that his words were inapplicable to today's cultural landscape. Naim Popal and Farhad Darya are men who cover a lot of Zahir's songs as do sqdriddin majority of male Afghan artists.
Jazmin ft. Sadriddin - Zendegi Chist- скачивай и слушай mp3
Mansour's summer drive is a vastly different aesthetic than what I imagine Zahir zensegi created, but it works for his audience. She's known for her dance and pop songs which are popular in Iran, Afghanistan and countries bordering the two. The intro was eerily similar to many Hindi-language soap operas I've shamelessly consumed. The song uses tabla drums similar to bongoesaccordion and sitar common instruments among Zahir's music library.
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